The Book of Genesis
Part 9
The Fall Of Man
The third chapter of Genesis is of immense importance. Like the book in which it is found, it is a seed plot of much that is more fully developed throughout the Bible. Moreover, it proves the need for Divine redemption on behalf of the human race.
In this chapter we are, for the first time in Scripture, introduced to Satan. Here we have recorded his temptation of mankind, his subtle approach, the first transgression, the curse of the earth, man’s expulsion from Eden, and the grace of God providing a covering for guilty man and woman.
That there are mythical stories of the Fall found among the ancient traditions of Babylon which contain similarities to the Mosaic account, causes no concern to the honest student. Obviously, the record of Adam’s sin and ruin were traditionally known to the ancient peoples of the earth, and as it passed from generation to generation, it became corrupted. Through Divine revelation and inspiration the true account has been given in the Word of God.
In our studies it might be well for us to secure a better knowledge of the one who was the source of sin and its tragic consequences, the devil. This evil being, in his pride, attempted to be as God. He is called “the god of this world” in imitation of God the Father; “the prince of this world” in imitation of God the Son; and, “the spirit that now worketh among the children of disobedience” in imitation of the Holy Spirit.
In the Bible there are many names and descriptive titles given to him, a brief examination of some of these may reveal to us his history, character, and power.
LUCIFER, son of the morning (Isa. 14:12): This name means either “the shining one,” or “the light bearer.” It was Satan’s name before his fall through pride.
SERPENT (Rev. 12:9): There is no appellation applied to him in Scripture that so forcibly reveals his guile and sublety.
DEVIL (Rev. 12:9): This name means accuser or slanderer. We know that he is the accuser of the brethren, and the deceiver of the whole world (Rev. 12:9-10).
SATAN (Rev. 12:9): This name suggests his resistance against God, His order and will.
DRAGON (Rev. 12:9): The dragon character of this evil one is more evident at Calvary than elsewhere. His power, fierceness, and violence were hurled against the Lord Jesus. Praise God, Christ triumphed over him and annulled his power!
APOLLYON (Rev. 9:11) : This is the Greek equivalent of the Hebrew Abaddon, and surely it reveals the intent and final purpose of the god of this world; it means destroyer. How low the anointed cherub that covereth has fallen!
BELIAL (2 Cor. 6:15): This descriptive title implies that Satan is the chief of the unholy angels, the leader of evil principalities and powers in heavenly places.
We might well stand in awe at such a being, so subtle, fierce, and destructive. He tempted the first man, Adam, in the Garden, and secured his ruin; he also attempted to tempt the Second Adam, the Lord from Heaven, in a wilderness, but, thank God, he failed. Notwithstanding, he has wrought ever against God. This we see particularly at the time of the incarnation, at the place called Calvary, and in the conflict between light and darkness throughout all ages.
As students we must learn what God’s Word has to say about this wicked one, and as saints we need to put on the whole armour of God in order to be able to stand against him.