Then all the elders of Israel gathered themselves together, and came to
Samuel unto Ramah, and said unto him, Behold, thou art old, and thy sons walk
not in thy ways; now make us a king to judge us like all the nations (1 Sam.
This is a great trying moment for Samuel, but one of great
instruction for him, and for us through him. When the one who has known the
blessing of dependence on God has been drawn aside into thinking and acting for
himself, no greater mercy can be vouchsafed to him than that he should be
involved in such straits that nothing but the return to dependence on God can
afford any relief. There were two painful truths in the petition of the elders
which must have greatly tried Samuel.
- The failure of his policy through his own sons.
This is the point where every man would feel most, and the better the man, the
more would he feel it. It was clearly nature in Samuel to make his sons judges
in the land when he was old. He had enjoyed for a long period of his life the
fruits of his first great and deep exercises of dependence; but now, when he is
old, he seems to lapse into worldly arrangements, in making his sons judges.
- The wilfulness and ungodliness of the nation in
asking for a king. Poor Samuel! His family had disappointed him, and his
nation had grievously requited all his labors and service.What a moment! What
could the aged Samuel do?
We read, And Samuel prayed unto the Lord (8:6). The
perplexing strait has been used to restore his soul into the old and well-known
channel of dependence. Samuel illustrates to us how blessed dependence on God
is, and how great are the deliverances which flow from it. Samuel was the link
between the judges and the kingdom, or the type of the faithful in the interval
between the manifested failure of Israel, as a people governed by God, and the
setting up of the kingdom. He also connects us with the kingdom, and is himself
superseded by God’s anointed king, even David.
God answered him in a most gracious way. They have not
rejected thee, but they have rejected me, that I should not reign over them
(8:7). Samuel is now educated in a very different line from that in which
his public history opened. Now an old man, and at the close of his life, and of
his testimony to the blessedness of dependence on God, he must endure with
patience, and cooperate, as long as he can. While this experiment is being
carried out, he must suppress all the sad and bitter feelings which might crowd
on his mind. He must wait on God, and wait for the end, until God brings it to
The people refused to obey the voice of Samuel and Samuel
receives further instruction. And the Lord said to Samuel, Hearken unto
their voice, and make them a king (8:22). Samuel, in obedience to the Lord,
submits to the trial of man’s king and owning him as acknowledged of God,
until the contrary was manifested. But, at the same time, Samuel observes two
lines of action.
- Faithfulness to the people, in warning them of their
apostasy, and the retribution due to it. Ye shall cry out in that day
because of your king which ye shall have chosen you; and the Lord will not hear
you in that day (8:18). Samuel fully and explicitly expounds to the people
their apostasy and its consequences; but, at the same time, he equally commends
himself to us by his ready help and forbearance with Saul, so long as it was
possible. His sons a failure and reproach, the nation renouncing dependence on
God, seeking a king who should supersede himself, and yet Samuel moves on
through it all.
- Faithfulness to God, which led Him to disown the
king the moment he relinquished the principles ordained of God. Samuel
said unto Saul, I will not return with thee; for thou hast rejected the word of
the Lord, and the Lord hath rejected thee from being king over Israel (15:26). It
is charity to bear with man as long as it is permitted by God’s Word; but
charity must cease when any inroad is made on God’s commandment; every feeling
for man must give way in order to vindicate the decrees of God. And the one who,
like Samuel, has learned to walk in forbearance and charity towards a Saul,
while at the same time protesting against the principle of independence, will at
length be given an opportunity of exposing the assumption of the flesh.