Ephesians
Ephesians 4
v. 7 “But unto every one of us is given grace according to the measure of the gift of Christ.”
From v. 7 thru 16 we have the divine program for the proper functioning of the Body of Christ.
Each born-again believer has been given a gift from the Lord, and with it the grace or ability to use it.
Some gifts are of a public character other gifts are not.
But whatever the nature of the gift it is important to realize that every believer has something he can contribute to the blessing of the Body of Christ.
In the Body of Christ “every believer” has his place, given to him by Christ or the Holy Spirit. The ideal assembly is one on which each believer has found out, from the risen Lord, his gift and place in the body, and functions accordingly. We should remember that whatever the gift, public or hidden, important or menial, God provides the spiritual ability—strength to operate it. Wisdom.
v. 8
This is a difficult verse.
The traditional view is as follows (describe)
This view is arrived at because of the interpretation put on the words “captivity captive.” = a “multitude of captives.”
The phrase “captivity captive” is found in Judges 5:12.
“Awake, awake, Deborah: awake and utter a song: Arise, Barak, and lead captivity captive.”
This could only mean one thing “lead him captive who held you captive.”
The meaning of our present passage seems clear in the light of this. Our blessed Lord in His triumph over death lead captive him who had the power of death up to that time.
New Testament (Acts-Revelation)
Lesson 221: The Ascension Of Christ
Acts 1:1-11
Golden Text: Acts 1:11
I. The Great Commission. Matthew 28:18-20; Mark 16:15, 10.
1. The Person Who gave it. He had the right by virtue of His Person and His work.
2. The power for it—“Himself;” v. 18. Note the “power” as seen in (1) His birth; Luke 1:35. (2) Ministry; Luke 4:32. (3) Miracles; Luke 4:36. (4) Forgiveness; Matthew 9:6. (5) Death; John 10:18. (6) Resurrection. Romans 1:4; Colossians 2:13-15. (7) Ascension; Ephesians 1:20. (8) Coming; Matthew 24:30.
3. The plan of it. (1) The command “go ye.” (2) The scope, “world.” (3) The theme, “the Gospel.” (4) The persons, “every creature.”
4. The persons to whom given—His disciples. (1) Chosen. Mark 3:14; John 15:16. (2) Saved; Matthew 16:16. (3) Taught. (4) Commissioned. (5) Equipped.
5. The privilege of it. Ambassadors, co-workers, witnesses, trustees, servants of the Lord Jesus Christ.
6. The price of it. “Go” means leave. Cp. Luke 14:26.
7. The promise with it. “I am with you.” Cp Hebrews 13:5.
II. The Promise. Acts 1:4, 5.
1. Promised in O. T. Isaiah 32:15; Jeremiah 31:33; Ezek 11:19; Joel 228.
2. Promised in N. T. John 15:26—16:14.
III. The Questioning Disciples. Vs. 6-8.
1. The question; v. 6. (1) An earthly kingdom expected; Isaiah 2:2-4. (2) The King being rejected, the kingdom is in obeyance. Luke 19:14; Acts 3:14. (3) He will yet be King over the Earth; Psalm 2.
Ephesians
Introductory Notes By Arno C. Gaebelein
Author's Introduction
There is nothing redundant in God’s Word. Men write books and very frequently pad them in order to give quantity as well as quality, but there is nothing like that in the Bible. God’s words are tried—“as silver tried in a furnace of earth, purified seven times”—and therefore we may well give our most careful attention to every item and every expression used.
What is the outstanding theme of the Epistle to the Ephesians? It opens up the truth of the privileges and responsibilities of the church as the body and bride of Christ. It brings before us our position as believers who have been quickened, raised, and seated in Christ in heavenly places.
There are very remarkable similarities between certain Old Testament books and New Testament Epistles. The Epistle to the Romans, for instance, corresponds to the book of Exodus; the letter to the Hebrews is the counterpart of Leviticus; and the Epistle to the Ephesians is the New Testament book of Joshua. In Joshua we have the people of Israel entering the possession of their inheritance. In Ephesians believers are called to enter now by faith into the possession of that inheritance which eventually we shall enjoy in all its fullness. We are far richer than we realize. All things are ours, and yet how little we appropriate!
