What is the practical difference between a Christian and a
non-Christian? How would a distant observer, regarding the American scene
objectively, distinguish between those who are Christians and those who are not?
I was dining with a gentleman whose parents had been born in
Scandinavia, and who had come to this country in their late youth. The son had
been born in this country and had been brought up in the home environment of
very strict and rugged simplicity that marks so many of the Protestant homes of
northern emigrants. My friend remarked that such an atmosphere seemed to be
lacking in what might be called typical American homes. He had recently been the
guest in a home whose members attend church at least two or three times in a
month. It is even possible that there was the brief prayer asking God’s
blessing on the meal that was eaten together. But the conversation, the outlook,
the whole atmosphere in the home seemed to be utterly foreign to what he thought
the tone of a Christian home should be. The conversation was all of worldly
things. The young people in the home talked only of interests that were outside
the sphere of Christian life and living. One could detect, in an evening’s
conversation, social ambition and desire to consider and exalt friendships with
those who were marked by the amount of their possessions or by their family
connections; but there was no spiritual word spoken, no evidence of any
spiritual thought. Yet any one of these people would be shocked, probably, if he
were told that his life and living were far from that which is the ideal for a
Christian life. Also, these people would be amazed were they informed that any
one would consider all that they were doing to be barren and sterile. Their
moral tone and standard in their community is beyond reproach. But their lives
are affected with pernicious spiritual anemia. They are not getting out of life
all that it is possible for them to have.
How should a Christian live? What should be the things which
characterize a Christian home and differentiate a believer from those who have
not believed in Christ as Savior? The answer must be a positive answer and not a
negative one. There are some people who have an entirely wrong idea about the
main factors in Christian living. They think of a Christian as one who does not
do this, that or the other thing. The ideal Christian life must be marked by a
positive state of mind and by a positive state of action. There can be no true
Christian life without a positive faith. "Without faith it is impossible to
please God" (Heb. 11:6).
The positive assignment for the Christian has been very
clearly given. It is this that should mark the believer in his daily life.
"The fruit of the Spirit is love, joy, peace, long suffering, gentleness,
goodness, faithfulness, meekness, self-control" (Gal. 5:22,23). We do not
need to emphasize the necessity for the presence of these gifts in the lives of
followers of Christ in these trying days through which the world passes. The
world is quick to recognize the true love of Christ, and we who have Him must
not fail to let the world see in us that love for which it is starving without
Just as there can be no normal, healthy life without the
proper kind of food, so there can be no normal, spiritual growth without the
food that God has ordained as the nourishment of the new life. "As newborn
babes desire the sincere milk of the Word that ye may grow thereby" (1 Pet.
2:2). If the Bible is not the center of the home, the home cannot be called a
true Christian home, even though all the members of the household are children
of God through faith in Christ Jesus. There is no spiritual life apart from the
Bible, and the tragedy of the American home today is that so many people have
abandoned the Book as the source of life and as the center of living.
There are certain, definite practices from which the
Christian must abstain. I do not believe in giving a list of things that the
Christian must not do. Those things which are expressly forbidden in the Bible
are things that we must throw aside in our lives. All other choices must be
determined in the light of the principles which are laid down by our God. We
must not forget that the Bible is not a set of rules. It is a Book of
principles. There are thousands of things in this modern, complex civilization
of ours that are not mentioned in the Bible. But there is enough given to us in
its pages to illuminate every choice that we shall ever be called upon to make.
Frequently, I have questions put to me by young Christians concerning modern
practices which are not touched upon in the Word of God. They want to know if it
be proper for them as Christians to dance, play cards, go to the theater, the
movies, smoke, drink, and a quantity of other things. My answer is always the
same. I refuse to answer such questions. I am not to take the place of the
conscience of the Christian. God has told us that all things are to be decided
in our lives as under the guidance of the Holy Spirit. Everything that you do is
the fruit of the old nature of sin, or it is the fruit of the indwelling Christ.
I know what occurred in my life when I put these things before my Lord for
decision. I took one of these matters to God and asked Him to show me His will.
When I understood from His Word that the source of action in my life was either
the old nature of sin that was responsible for crucifying Christ, or else it was
the new nature, led by the Spirit; I decided that Christ was to have the mastery
within my life. There are thousands of people who are really Christians, who
have accepted Jesus Christ as Savior, and yet they have never taken Jesus Christ
as Lord. The question that you have to settle as a Christian is not,
"Should a Christian do this, or that thing, follow this or that course of
action?" but rather, "Is Jesus Christ to run my life or am I to run it
myself?" If He is not Lord of all, He is not Lord at all.